2 Chronicles 34:24

Authorized King James Version

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Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

Original Language Analysis

כֹּ֚ה H3541
כֹּ֚ה
Strong's: H3541
Word #: 1 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 2 of 22
to say (used with great latitude)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 3 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
הִנְנִ֨י H2005
הִנְנִ֨י
Strong's: H2005
Word #: 4 of 22
lo!; also (as expressing surprise) if
מֵבִ֥יא Behold I will bring H935
מֵבִ֥יא Behold I will bring
Strong's: H935
Word #: 5 of 22
to go or come (in a wide variety of applications)
רָעָ֛ה evil H7451
רָעָ֛ה evil
Strong's: H7451
Word #: 6 of 22
bad or (as noun) evil (natural or moral)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמָּק֥וֹם upon this place H4725
הַמָּק֥וֹם upon this place
Strong's: H4725
Word #: 8 of 22
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 9 of 22
the masculine demonstrative pronoun, this or that
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 10 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יֽוֹשְׁבָ֑יו and upon the inhabitants H3427
יֽוֹשְׁבָ֑יו and upon the inhabitants
Strong's: H3427
Word #: 11 of 22
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 12 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאָלוֹת֙ thereof even all the curses H423
הָֽאָלוֹת֙ thereof even all the curses
Strong's: H423
Word #: 14 of 22
an imprecation
הַכְּתוּב֣וֹת that are written H3789
הַכְּתוּב֣וֹת that are written
Strong's: H3789
Word #: 15 of 22
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַסֵּ֔פֶר in the book H5612
הַסֵּ֔פֶר in the book
Strong's: H5612
Word #: 17 of 22
properly, writing (the art or a document); by implication, a book
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 18 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
קָֽרְא֔וּ which they have read H7121
קָֽרְא֔וּ which they have read
Strong's: H7121
Word #: 19 of 22
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 20 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מֶ֥לֶךְ the king H4428
מֶ֥לֶךְ the king
Strong's: H4428
Word #: 21 of 22
a king
יְהוּדָֽה׃ of Judah H3063
יְהוּדָֽה׃ of Judah
Strong's: H3063
Word #: 22 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection